Friday, August 17, 2018

Chapter 4 – The Rewards of Failure – Wake up and Live – 03

WUAL Chapter 4 - The Rewards of Failure

(An excerpt from The Strangest Secret Library available on Amazon)

Chapter 4 The Rewards of Failure

ABSURD as it may seem at first consideration that anyone would solemnly enter into even an unconscious conspiracy to fail, it is a matter of observation that there is hardly one person in a hundred who does not, in some fashion, deliberately cripple and thwart themselves. To understand why this should be so it is necessary to examine for a chapter what may be called, without paradox, the rewards of failure.

The recent widespread interest in all branches of psychology has accustomed us to accepting an idea which, when first offered, seemed laughable: that we are all at some level, engaged most of the time in reverie. We dream either consciously or unconsciously, awake or asleep, of a situation in which we feel we should be happier than we are in real life. Occasionally some childish idea of happiness or success crops up to confuse or hamper us in the business of adult living. Sometimes the dream is of a life of luxurious idleness, the childish Unconscious determined on refusing to leave the safe shelter of the nursery, where all wants were remedied as soon as felt, where warmth and food and love were given freely and unearned. As Emerson wrote, long before we had any technical vocabulary to express that backward turning reverie, long before we knew of “fixations” or of “narcissism” “We do not believe there is any force in today to rival or recreate that beautiful Yesterday. We linger in the ruins of the old tent where once we had bread and shelter.” To some extent this is true of all of us, but less true of the happy and successful adult than of others.

At other times, ludicrously enough, the life-wasting reverie is about success: the mild man is a Napoleon of war or finance, the mouse-like woman a siren. If reality never broke in upon such reverie, the dreamer might be happier, self-absorbed in their silent tale-spinning, than if they were to find themselves in a position to realize some part of it. Such reverie is in itself compensation for a life of dull routine or uneventful monotony. But, the world being what it is, the dreamer must live, for part of their time at least, in the cold atmosphere of fact. This is no Land of Cockaigne that we inhabit: roast pigs do not run about crying “Eat me!” Fruit does not fall from the trees into our mouths. However blissful the daydream we entertain, we must wake from it sometimes and struggle with the hard conditions of real living.

The inveterate dreamer will struggle only just as much as he need, and no more. He will do anything halfheartedly to get his bread and butter. Then, when his daily task is over, he will be back at his dreams again, whether he realizes it or not. He succeeds at only one thing: in clearing away a little space, gaining each day a few hours of free time, for just one purpose – to go on wasting his life. But his dream is happy. It is, for him, a true compensation for his failure in every other relation, and so he continues in it. Yet, since after all happiness is the true goal, he is deluded by not realizing that the smallest success in reality brings with it more happiness than years of reverie.

Nevertheless it is important to remember that the rewards of failure are real in their own sphere, for otherwise we will not brace ourselves to fight them adequately; and there are other rewards of failure besides dreams.

Consider, for instance, that if you try for anything just enough to give yourself some justification for saying that you have tried, you can fold your hands for the rest of your days. You can say humbly that you were tried and found wanting in those qualities which make for real success. This is rather a rare remark, but one of those which can be heard now and then from older failures, usually in a humorously deprecating tone. It will sound very honest and touching; and there is no earthly way in which it can be proved against the complainant that his statement is not fully true.

He has saved himself a lifetime of effort by some means, nevertheless. If you join this group you can watch the struggles of others with an eye half-amused, half-envious, enjoying the results of their successes, but perhaps even more – human nature being what it is – the spectacle of those who fail, and who take up their onlookers’ positions beside you.

Then, “Mankind is very superficial and dastardly,” as Franklin said. “They begin upon a thing, but meeting with a difficulty, they fly from it discouraged”; and why not, asks the Unconscious, when you can try, stop, and feel for the rest of your life that if you had tried just once more you would have made the grade? You can thereupon become a dilettante or amateur, frightfully hard to please by those who go on working, severest of all critics either professional or unprofessional, possessor of some inner knowledge, and able to hint at standards of excellence untouched by those who are still out trying to run the dusty race; standards so marvelous, so unattainable, that failure to reach them is more honorable, you may imply, than another man’s easy success. With not one thing completed, the acclaim you might have received, the enormous financial coup you might have brought off, the masterpiece you might have accomplished, can assume in your reverie, and in the eyes of those who will accept your version of things, almost more importance than the real success would.

Or you can become an abettor and sustainer of more persistent workers and artists, and perhaps that is the friendliest failure, the most successful failure, of all.

But notice that in all these cases you will at the very least have avoided the struggle, the pain, the humiliations that attend outward activity. You will never have to see the object you slaved to bring into being despised or misunderstood. You will never have to feel the rancor of those whom you necessarily surpassed in competition; you will never have to stand the cut of adverse criticism. You will never have to become aware of the malice of those who envy any success, however trivial. You will never have to back your opinions by argument when you are tired and would rather rest for new effort. Or, far deeper and more vital pain, you will never see the discrepancy between the finished work you can do and the work as you had hoped to do it. There is always that discrepancy to keep the honest worker really humble.

These matters of discomfort and pain evaded are important to notice, for when we come to examine the reasons why we so often choose to fail rather than to succeed, they will prove very illuminating. So it is worth understanding that if you fail, you are rewarded by not running the risk of getting hot and tired and discouraged, or sharp-tempered when your co-workers or your materials, whatever they are, seem more refractory than usual. If someone else does excellently in the line you had dreamed of for yourself, you can always believe that, if you had really tried again, you could have surpassed them.

And then, if you can remain inconspicuous, you will not have the experience of outstripping someone you love. This is, perhaps, most commonly the woman’s Reward of Failure, although the children of distinguished parents or the disciples of outmoded masters in any line also know it. Still, it is only right to say that many who dread the experience of causing pain to another are never called upon to meet it; they failed to take into account the generosity of love. So it is often an excuse for not working that is at the root of this inaction, too, not a real matter of compromising with ambition in order to keep a vital relationship unspoiled.

By failing one escapes much gossip and incomprehension, the semi-scandalous talk which most often springs up about those who succeed. To dread this immoderately is neurotic, but this dread does often act as a deterrent to many a success. All vital persons are the target of the curiosity of those who are not vital; but the few whose opinions concern you will know the truth, and the others are of no importance. Yet many withdraw from active life, not to take up an intenser inner life, but merely to avoid the vulgar curiosity of the crowd.

And then, if you have failed not too awkwardly, you are usually more delightful as a companion than a better worker. Those who reach real success are likely to be constant workers. Even in their hours of recreation they frequently are preoccupied with some element of the thing they are engaged in doing. The successful man has less free time, and observes more punctiliously his self-set hours for withdrawing from companionship, than the failure. He can seldom be counted on for impromptu gaieties, since he is not unconsciously intent on finding any escape at all from the unsatisfactory conditions of his life. And, since he has none of the deep interior guilt which haunts the one who knows he is failing, he is under no compulsion to be winning. He reserves his humor and charm, his emotion and indulgence, for those whose lives are closely bound up with his by his own choice. So, except among his real intimates, he may have the name of being gruff and unapproachable, or too coolly civil. As long as you cannot bear the notion that there is a creature under 21 heaven who can regard you with an indifferent, an amused or hostile eye, you will probably see to it that you continue to fail with the utmost charm.

Perhaps it will be helpful to look for a while at three lives in which the Will to Fail was at work. In every case the onlooker would see a life of considerable activity, such obvious activity that he would at first glance be likely to agree with the victims that they were in the grip of a perverse fate. On closer examination, each failure will be seen to be by no means determined by any factor outside the individual character.

Each of these persons had within himself or herself the abilities necessary to make a full, happy, productive life; each spent what energy they had on defeating their ostensible intention: one saw her mistake and rectified it, one died without facing the truth about his wasted talents. The third is still struggling with his problem, as far from success as ever, though his name is well known.

Case 1 is that of a woman, left a widow while she was still very young. She came of a scholarly family, and had been a brilliant student at college. With the little money left to care for herself and her small daughter, she returned to the campus to take degrees as Master of Arts and Doctor of Philosophy in preparation for a career as an educator.

Actually (as she found to her astonishment when her difficulties became so great as to force her to seek advice) she delighted in being a student again, in continuing to live in the condition of a child in an adult world, and therefore strung out her period of preparation as long as she dared. After her .D. was earned, she made what looked to herself and her friends like a good honest effort to find a suitable niche for herself.

Only she invariably engaged in wrangling acrimoniously with those who would have to be her superiors, and always about some rather remarkable and original economic ideas of her own. These ideas had nothing whatever to do with the subject she was to teach; their acceptance or rejection by the entire world would not have made one grain of difference in the class-room work which she was called on to perform; but by making an issue of having her absurd and quixotic ideas taken seriously by her co-workers, she brought about – each time she found a position – a situation in which she was distinctly disliked by the very persons on whose goodwill she was dependent.

She went from one post to another, never holding one longer than the year for which she had contracted. She was a good teacher, a well-informed student, and she had much to give, but she carefully saw to it that she would never be in a position to work very hard for very long. Her hopes of a professorship faded. She went from good colleges steadily downgrade to obscure little schools, and as she slipped steadily down she worked out a philosophy which reconciled her to her steady decline. She held that we all live much too luxuriously, and put too high a value on becoming clothes, good food, and comfort. At last she reached the place where she felt justified in taking an apartment in a tenement district of a large city. Her defiant self-justification broke down, however, when it came to inviting friends to visit her. She grew more and more solitary, more and more eccentric, her running fire of bravado continuing all the while.

Fortunately for her, her one child was a girl, and a girl who grew up to be extremely bright and attractive. She was quite unimpressed by her mother’s pseudo-philosophy; she knew that she was being handicapped at every turn by the oddness of their living and dressing, and as she emerged into adolescence she began to fight for a more reasonable life, a suitable background. Matters came to such a pass that either the mother had to take cognizance of the girl’s objections or lose her daughter. All the efforts to correct her false position which she made by herself were unavailing. She still brought about the old wrangles whenever possible, she still held the unsatisfactory position to which she had dropped only on tolerance and because she had come to accept a very small salary, in spite of her training and ability.

When at last she sought help from a psychologist she discovered to her dumbfounded astonishment that she had actually thrown all her energy into failing. Unconsciously she had resented having to go out into the world to work. She wanted to remain either a child or become again a cherished and petted wife. Her wrangles had been, as the analysts say, “over-determined”: they were intended partly to make it certain that she would be discharged so that work would become impossible, partly to engage the attention of men. Since she could not acknowledge to herself that she was cold-bloodedly “husband-hunting,” she had fallen on the technique – quite as effective in challenging attention as being charming – of starting quarrels. She had a long, hard pull to right the situation she had brought upon herself, but she was eventually successful.

Case 2 is such a one as can be found in almost every town and village in the country, a failure of the sort that is not only treated tenderly, but often looked upon as being in some vague way much nobler and finer than any success. It was that of a man with a good mind, noted for his integrity and yet not without a vein of good Yankee ingenuity. He lived and died in the small town of his birth; a rather ugly little manufacturing town. Not because he loved it loyally and wanted nothing better; his reading was always of travel and adventure, and he continually spoke wistfully of countries and places he had never seen. Not that he had no opportunity – opportunity came and tried to hound him into activity. He was the manager of a branch store of a large business, and so satisfactory at it that he was offered a similar position in a larger city, at a correspondingly better salary. He accepted with joy; then within two days he wrote a letter saying that he had reconsidered, that he did not believe that he could fill the better position. His timidity grew on him. A few years later he was combating every improved method that his firm tried to introduce, afraid to try the new ways. A little later he was such an obstructionist that his firm retired him on a minute pension, and he became the town’s lovable homespun philosopher.

A senator spoke movingly at his funeral; his fellow townsmen were inconsolable…. Perhaps it is deplorably callous to point out that his wife had preceded him to the grave by ten years, worn out with overwork; that one son had no education beyond what he could get at the village school, although he had as good a mind as his father; that the other son had to work his way through college, thus dividing his energy and strength (for it is only one more fallacy of the American creed that to work one’s way through college is the ideal way of getting an education); that his daughter had taken refuge in a loveless marriage from a home that had never had enough of the ordinary comforts or attractions.

Let us be perfectly plain about one point: to hold that honest success is in some way ignoble is one of two things – pretense or cant. There is a tyrannical effort to impose this fallacy on us, arising perhaps from a confusion of the mere word “success” with the idea of a great fortune arrived at by fair means or foul. But that there is anything ignoble in accomplishing well what one sets out to do, and in receiving in return rewards in the shape, sometimes of the approval of one’s peers, sometimes the quiet knowledge that the world is richer for one’s contribution, or sometimes in money paid out gladly for an object or services fully worth the price to the purchaser – such an idea is nonsense, and the very opposite of what it is usually claimed to be, “philosophical.” William Ernest Hocking, in his excellent book, Human Nature and Its Remaking, has this to say on that very point: “If command of the fruits of the earth is the normal and destined position for man, why should one who has achieved such a position, and in so doing has shown large powers of one kind or another, not receive the recognition that he, in so far, has succeeded? It is a man’s work to make a fortune, and under normal circumstances a measure of ability.” Many who know Case 3 by his name would protest loudly at his appearance here incognito as an illustration of the Will to Fail at work. He is a writer, and the son of a writer. From the first he has been under such a fortunate star that he knows almost nothing of the long struggle for recognition which is so often the prelude to a literary career. Nevertheless, at one and the same time he lives in terror of failure and in the grip of an instinct which seems to drive him in that direction. He will not work until he is desperate for money; then he will write like mad, tiring himself till he is poisoned with fatigue, and acts afterwards like a convalescent.

Trying to overcome this bad working-habit under the advice of a psychiatrist, he attempted to work, more than once, when there was no urgent necessity for money. In those circumstances he invariably turned out stories which were unacceptable until rewritten. The world knows nothing, of course, of those wasted efforts, that time spent on the disheartening revisions which he is constantly called on to do. Each time this occurs his career seems drearier and less glamorous to him, his belief that he can eventually write a book he will not be ashamed to sign with his name grows dimmer. Here again analysis brought some illumination as to the unconscious reason for this action, and again the tendency to do haphazard and unsatisfactory work was over-determined: there was on the one hand a dread of surpassing his illustrious father at the same profession, on the other the sly unconscious notion that if the stories he seemed to slave over were rejected he would not have to work at all, and would be free to dream through his life in his own way. For the Unconscious always refuses to understand that reality must be taken into account, refuses to admit that “work or die” is the rule the average mortal must live by.

Yet this tormented man recurrently has an experience which might, if he could comprehend it, show him the way out of his dilemma: when he is at last desperate for money, when he cannot go any longer on credit or the indulgence of his friends, or his reputation, when, in short, he has the courage of desperation, he writes material which is immediately accepted. Instead of drawing the workable conclusion from this fact, he has made it an item of superstition: only work done, as he says, “at the thirteenth hour,” is ever lucky for him! So he continues on his treadmill.

Now, in each of these cases, failure, or comparative failure, brought its reward with it: escape from adult effort and time to waste in day-dreaming. Only in those cases where frustration was more painful than success was there any attempt to reshape the life-pattern.

Do you feel that obviously those who waste life in this way are at least mildly insane? We all make similar difficulties for ourselves, avoid work, miss opportunities. Have you ever looked back and thought, “If I had done this or that five years ago I’d be better off now?” But the opportunity was there; why didn’t you see it? Are you sure that you are not closing your eyes at this moment to one which you will see later in retrospect? Is the Will to Fail not operating in your own life every day? Yet the rewards of success are so immeasurably more worth having. Once more, the smallest task well done, the smallest object, out there in the world where it would not have been if you had not acted, brings in a moment more satisfaction than the failure knows in a lifetime. The knowledge that one is being tried by a real scale and not by the shifting standards of reverie is like having land underfoot after weeks of drifting at sea. Only those who are at work on the best they can do are free from the danger of panic-stricken awakening to reality – awakening sometimes so late that the very habits and attitudes of normality are forgotten.

And, beside the innumerable purely subjective advantages, there are the rich objective rewards. A dream-picture brings no buyer, a dream-plan no dividends, a fantasied book is followed by no royalty statements. Crass as this may sound in a world which spends a great deal of its breath in persuading futilitarians that they have chosen the better part, it is the literal truth and stands for a truth still greater. Fantasy may call the grapes of reality sour, but those who have tasted them know at last a dependable delight.

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Thursday, August 16, 2018

Faith – Visualization and Belief in Attainment of Desire – 03

Faith - Visualization and Belief in Attainment of Desire

(An excerpt from The Strangest Secret Library – available on Amazon)

Faith – Visualization and Belief in Attainment of Desire

The Second Step toward Riches

FAITH is the head chemist of the mind. When FAITH is blended with the vibration of thought, the subconscious mind instantly picks up the vibration, translates it into its spiritual equivalent, and transmits it to Infinite Intelligence, as in the case of prayer.

The emotions of FAITH, LOVE, and SEX are the most powerful of all the major positive emotions. When the three are blended, they have the effect of coloring the vibration of thought in such a way that it instantly reaches the subconscious mind, where it is changed into its spiritual equivalent, the only form that induces a response from Infinite Intelligence.

Love and faith are psychic; related to the spiritual side of man. Sex is purely biological, and related only to the physical. The mixing, or blending, of these three emotions has the effect of opening a direct line of communication between the finite, thinking mind of man, and Infinite Intelligence.

How To Develop Faith

There comes, now, a statement which will give a better understanding of the importance the principle of auto-suggestion assumes in the transmutation of desire into its physical, or monetary equivalent; namely: FAITH is a state of mind which may be induced, or created, by affirmation or repeated instructions to the subconscious mind, through the principle of auto-suggestion.

As an illustration, consider the purpose for which you are, presumably, reading this book. The object is, naturally, to acquire the ability to transmute the intangible thought impulse of DESIRE into its physical counterpart, money. By following the instructions laid down in the chapters on auto-suggestion, and the subconscious mind, as summarized in the chapter on auto-suggestion, you may CONVINCE the subconscious mind that you believe you will receive that for which you ask, and it will act upon that belief, which your subconscious mind passes back to you in the form of FAITH, followed by definite plans for procuring that which you desire.

The method by which one develops FAITH, where it does not already exist, is extremely difficult to describe, almost as difficult, in fact, as it would be to describe the color of red to a blind man who has never seen color, and has nothing with which to compare what you describe to him. Faith is a state of mind which you may develop at will, after you have mastered the thirteen principles, because it is a state of mind which develops voluntarily, through application and use of these principles.

Repetition of affirmation of orders to your subconscious mind is the only known method of voluntary development of the emotion of faith.

Perhaps the meaning may be made clearer through the following explanation as to the way men sometimes become criminals. Stated in the words of a famous criminologist, When men first come into contact with crime, they abhor it. If they remain in contact with crime for a time, they become accustomed to it, and endure it. If they remain in contact with it long enough, they finally embrace it, and become influenced by it.

This is the equivalent of saying that any impulse of thought which is repeatedly passed on to the subconscious mind is, finally, accepted and acted upon by the subconscious mind, which proceeds to translate that impulse into its physical equivalent, by the most practical procedure available.

In connection with this, consider again the statement, ALL THOUGHTS WHICH HAVE BEEN EMOTIONALIZED, (given feeling) AND MIXED WITH FAITH, begin immediately to translate themselves into their physical equivalent or counterpart.

The emotions, or the feeling portion of thoughts, are the factors which give thoughts vitality, life, and action. The emotions of Faith, Love, and Sex, when mixed with any thought impulse, give it greater action than any of these emotions can do singly.

Not only thought impulses which have been mixed with FAITH, but those which have been mixed with any of the positive emotions, or any of the negative emotions, may reach, and influence the subconscious mind.

From this statement, you will understand that the subconscious mind will translate into its physical equivalent, a thought impulse of a negative or destructive nature, just as readily as it will act upon thought impulses of a positive or constructive nature. This accounts for the strange phenomenon which so many millions of people experience, referred to as misfortune, or bad luck.

There are millions of people who BELIEVE themselves doomed to poverty and failure, because of some strange force over which they BELIEVE they have no control. They are the creators of their own misfortunes, because of this negative BELIEF, which is picked up by the subconscious mind, and translated into its physical equivalent.

This is an appropriate place at which to suggest again that you may benefit, by passing on to your subconscious mind, any DESIRE which you wish translated into its physical, or monetary equivalent, in a state of expectancy or BELIEF that the transmutation will actually take place. Your BELIEF, or FAITH, is the element which determines the action of your subconscious mind. There is nothing to hinder you from deceiving your subconscious mind when giving it instructions through autosuggestion, as I deceived my son s subconscious mind.

To make this deceit more realistic, conduct yourself just as you would, if you were ALREADY IN POSSESSION OF THE MATERIAL THING WHICH YOU ARE DEMANDING, when you call upon your subconscious mind.

The subconscious mind will transmute into its physical equivalent, by the most direct and practical media available, any order which is given to it in a state of BELIEF, or FAITH that the order will be carried out.

Surely, enough has been stated to give a starting point from which one may, through experiment and practice, acquire the ability to mix FAITH with any order given to the subconscious mind. Perfection will come through practice. It cannot come by merely reading instructions.

If it be true that one may become a criminal by association with crime, (and this is a known fact), it is equally true that one may develop faith by voluntarily suggesting to the subconscious mind that one has faith. The mind comes, finally, to take on the nature of the influences which dominate it. Understand this truth, and you will know why it is essential for you to encourage the positive emotions as dominating forces of your mind, and discourage – and eliminate negative emotions. A mind dominated by positive emotions, becomes a favorable abode for the state of mind known as faith. A mind so dominated may, at will, give the subconscious mind instructions, which it will accept and act upon immediately.


All down the ages, the religionists have admonished struggling humanity to have faith in this, that, and the other dogma or creed, but they have failed to tell people HOW to have faith. They have not stated that faith is a state of mind, and that it may be induced by self-suggestion.

In language which any normal human being can understand, we will describe all that is known about the principle through which FAITH may be developed, where it does not already exist.

Have Faith in yourself; Faith in the Infinite.

Before we begin, you should be reminded again that:

FAITH is the eternal elixir which gives life, power, and action to the impulse of thought!

The foregoing sentence is worth reading a second time, and a third, and a fourth. It is worth reading aloud!

FAITH is the starting point of all accumulation of riches!

FAITH is the basis of all miracles, and all mysteries which cannot be analyzed by the rules of science!

FAITH is the only known antidote for FAILURE!

FAITH is the element, the chemical which, when mixed with prayer, gives one direct communication with Infinite Intelligence.

FAITH is the element which transforms the ordinary vibration of thought, created by the finite mind of man, into the spiritual equivalent.

FAITH is the only agency through which the cosmic force of Infinite Intelligence can be harnessed and used by man.


The proof is simple and easily demonstrated. It is wrapped up in the principle of auto-suggestion. Let us center our attention, therefore, upon the subject of self-suggestion, and find out what it is, and what it is capable of achieving.

It is a well known fact that one comes, finally, to BELIEVE whatever one repeats to one s self, whether the statement be true or false. If a man repeats a lie over and over, he will eventually accept the lie as truth. Moreover, he will BELIEVE it to be the truth. Every man is what he is, because of the DOMINATING THOUGHTS which he permits to occupy his mind. Thoughts which a man deliberately places in his own mind, and encourages with sympathy, and with which he mixes any one or more of the emotions, constitute the motivating forces, which direct and control his every movement, act, and deed!

Comes, now, a very significant statement of truth:

THOUGHTS WHICH ARE MIXED WITH ANY OF THE FEELINGS OF EMOTIONS, CONSTITUTE A MAGNETIC FORCE WHICH ATTRACTS, FROM THE VIBRATIONS OF THE ETHER, OTHER SIMILAR, OR RELATED THOUGHTS. A thought thus magnetized with emotion may be compared to a seed which, when planted in fertile soil, germinates, grows, and multiplies itself over and over again, until that which was originally one small seed, becomes countless millions of seeds of the SAME BRAND!

The ether is a great cosmic mass of eternal forces of vibration. It is made up of both destructive vibrations and constructive vibrations. It carries, at all times, vibrations of fear, poverty, disease, failure, misery; and vibrations of prosperity, health, success, and happiness, just as surely as it carries the sound of hundreds of orchestrations of music, and hundreds of human voices, all of which maintain their own individuality, and means of identification, through the medium of radio.

From the great storehouse of the ether, the human mind is constantly attracting vibrations which harmonize with that which DOMINATES the human mind. Any thought, idea, plan, or purpose which one holds in one s mind attracts, from the vibrations of the ether, a host of its relatives, adds these relatives to its own force, and grows until it becomes the dominating, MOTIVATING MASTER of the individual in whose mind it has been housed.

Now, let us go back to the starting point, and become informed as to how the original seed of an idea, plan, or purpose may be planted in the mind. The information is easily conveyed: any idea, plan, or purpose may be placed in the mind through repetition of thought. This is why you are asked to write out a statement of your major purpose, or Definite Chief Aim, commit it to memory, and repeat it, in audible words, day after day, until these vibrations of sound have reached your subconscious mind.

We are what we are, because of the vibrations of thought which we pick up and register, through the stimuli of our daily environment.

Resolve to throw off the influences of any unfortunate environment, and to build your own life to ORDER. Taking inventory of mental assets and liabilities, you will discover that your greatest weakness is lack of self-confidence. This handicap can be surmounted, and timidity translated into courage, through the aid of the principle of autosuggestion. The application of this principle may be made through a simple arrangement of positive thought impulses stated in writing, memorized, and repeated, until they become a part of the working equipment of the subconscious faculty of your mind.


First. I know that I have the ability to achieve the object of my Definite Purpose in life, therefore, I DEMAND of myself persistent, continuous action toward its attainment, and I here and now promise to render such action.

Second. I realize the dominating thoughts of my mind will eventually reproduce themselves in outward, physical action, and gradually transform themselves into physical reality, therefore, I will concentrate my thoughts for thirty minutes daily, upon the task of thinking of the person I intend to become, thereby creating in my mind a clear mental picture of that person.

Third. I know through the principle of auto-suggestion, any desire that I persistently hold in my mind will eventually seek expression through some practical means of attaining the object back of it, therefore, I will devote ten minutes daily to demanding of myself the development of SELF-CONFIDENCE.

Fourth. I have clearly written down a description of my DEFINITE CHIEF AIM in life, and I will never stop trying, until I shall have developed sufficient self-confidence for its attainment.

Fifth. I fully realize that no wealth or position can long endure, unless built upon truth and justice, therefore, I will engage in no transaction which does not benefit all whom it affects. I will succeed by attracting to myself the forces I wish to use, and the cooperation of other people. I will induce others to serve me, because of my willingness to serve others. I will eliminate hatred, envy, jealousy, selfishness, and cynicism, by developing love for all humanity, because I know that a negative attitude toward others can never bring me success. I will cause others to believe in me, because I will believe in them, and in myself.

I will sign my name to this formula, commit it to memory, and repeat it aloud once a day, with full FAITH that it will gradually influence my THOUGHTS and ACTIONS so that I will become a self-reliant, and successful person.

Back of this formula is a law of Nature which no man has yet been able to explain. It has baffled the scientists of all ages. The psychologists have named this law auto-suggestion, and let it go at that.

The name by which one calls this law is of little importance. The important fact about it is – it WORKS for the glory and success of mankind, IF it is used constructively. On the other hand, if used destructively, it will destroy just as readily. In this statement may be found a very significant truth, namely; that those who go down in defeat, and end their lives in poverty, misery, and distress, do so because of negative application of the principle of auto-suggestion. The cause may be found in the fact that ALL IMPULSES OF THOUGHT HAVE A TENDENCY TO CLOTHE THEMSELVES IN THEIR PHYSICAL EQUIVALENT.

The subconscious mind, (the chemical laboratory in which all thought impulses are combined, and made ready for translation into physical reality), makes no distinction between constructive and destructive thought impulses. It works with the material we feed it, through our thought impulses. The subconscious mind will translate into reality a thought driven by FEAR just as readily as it will translate into reality a thought driven by COURAGE, or FAITH.

The pages of medical history are rich with illustrations of cases of suggestive suicide. A man may commit suicide through negative suggestion, just as effectively as by any other means. In a Midwestern city, a man by the name of Joseph Grant, a bank official, borrowed a large sum of the bank s money, without the consent of the directors. He lost the money through gambling. One afternoon, the Bank Examiner came and began to check the accounts. Grant left the bank, took a room in a local hotel, and when they found him, three days later, he was lying in bed, wailing and moaning, repeating over and over these words, My God, this will kill me! I cannot stand the disgrace. In a short time he was dead. The doctors pronounced the case one of mental suicide.

Just as electricity will turn the wheels of industry, and render useful service if used constructively; or snuff out life if wrongly used, so will the law of auto-suggestion lead you to peace and prosperity. or down into the valley of misery, failure, and death, according to your degree of understanding and application of it.

If you fill your mind with FEAR, doubt and unbelief in your ability to connect with, and use the forces of Infinite Intelligence, the law of auto-suggestion will take this spirit of unbelief and use it as a pattern by which your subconscious mind will translate it into its physical equivalent.


Like the wind which carries one ship East, and another West, the law of auto-suggestion will lift you up or pull you down, according to the way you set your sails of THOUGHT.

The law of auto-suggestion, through which any person may rise to altitudes of achievement which stagger the imagination, is well described in the following verse:

If you think you are beaten, you are, If you think you dare not, you don t If you like to win, but you think you can t, It is almost certain you won t.

If you think you ll lose, you re lost For out of the world we find, Success begins with a fellow s will – It s all in the state of mind.

If you think you are outclassed, you are, You ve got to think high to rise, You ve got to be sure of yourself before You can ever win a prize.

Life s battles don t always go To the stronger or faster man, But soon or late the man who wins Is the man WHO THINKS HE CAN!

Observe the words which have been emphasized, and you will catch the deep meaning which the poet had in mind.

Somewhere in your make-up (perhaps in the cells of your brain) there lies sleeping, the seed of achievement which, if aroused and put into action, would carry you to heights, such as you may never have hoped to attain.

Just as a master musician may cause the most beautiful strains of music to pour forth from the strings of a violin, so may you arouse the genius which lies asleep in your brain, and cause it to drive you upward to whatever goal you may wish to achieve.

Abraham Lincoln was a failure at everything he tried, until he was well past the age of forty. He was a Mr. Nobody from Nowhere, until a great experience came into his life, aroused the sleeping genius within his heart and brain, and gave the world one of its really great men. That experience was mixed with the emotions of sorrow and LOVE. It came to him through Anne Rutledge, the only woman whom he ever truly loved.

It is a known fact that the emotion of LOVE is closely akin to the state of mind known as FAITH, and this for the reason that Love comes very near to translating one s thought impulses into their spiritual equivalent. During his work of research, the author discovered, from the analysis of the life-work and achievements of hundreds of men of outstanding accomplishment, that there was the influence of a woman s love back of nearly EVERY ONE OF THEM. The emotion of love, in the human heart and brain, creates a favorable field of magnetic attraction, which causes an influx of the higher and finer vibrations which are afloat in the ether.

If you wish evidence of the power of FAITH, study the achievements of men and women who have employed it. At the head of the list comes the Nazarene. Christianity is the greatest single force which influences the minds of men. The basis of Christianity is FAITH, no matter how many people may have perverted, or misinterpreted the meaning of this great force, and no matter how many dogmas and creeds have been created in its name, which do not reflect its tenets.

The sum and substance of the teachings and the achievements of Christ, which may have been interpreted as miracles, were nothing more nor less than FAITH. If there are any such phenomena as miracles they are produced only through the state of mind known as FAITH! Some teachers of religion, and many who call themselves Christians, neither understand nor practice FAITH.

Let us consider the power of FAITH, as it is now being demonstrated, by a man who is well known to all of civilization, Mahatma Gandhi, of India. In this man the world has one of the most astounding examples known to civilization, of the possibilities of FAITH. Gandhi wields more potential power than any man living at this time, and this, despite the fact that he has none of the orthodox tools of power, such as money, battle ships, soldiers, and materials of warfare. Gandhi has no money, he has no home, he does not own a suit of clothes, but HE DOES HAVE POWER. How does he come by that power?


Gandhi has accomplished, through the influence of FAITH, that which the strongest military power on earth could not, and never will accomplish through soldiers and military equipment. He has accomplished the astounding feat of INFLUENCING two hundred million minds to COALESCE AND MOVE IN UNISON, AS A SINGLE MIND.

What other force on earth, except FAITH could do as much?

There will come a day when employees as well as employers will discover the possibilities of FAITH. That day is dawning. The whole world has had ample opportunity, during the recent business depression, to witness what the LACK OF FAITH will do to business.

Surely, civilization has produced a sufficient number of intelligent human beings to make use of this great lesson which the depression has taught the world. During this depression, the world had evidence in abundance that widespread FEAR will paralyze the wheels of industry and business. Out of this experience will arise leaders in business and industry who will profit by the example which Gandhi has set for the world, and they will apply to business the same tactics which he has used in building the greatest following known in the history of the world. These leaders will come from the rank and file of the unknown men, who now labor in the steel plants, the coal mines, the automobile factories, and in the small towns and cities of America.

Business is due for a reform, make no mistake about this! The methods of the past, based upon economic combinations of FORCE and FEAR, will be supplanted by the better principles of FAITH and cooperation. Men who labor will receive more than daily wages; they will receive dividends from the business, the same as those who supply the capital for business; but, first they must GIVE MORE TO THEIR EMPLOYERS, and stop this bickering and bargaining by force, at the expense of the public. They must earn the right to dividends!

Moreover, and this is the most important thing of all – THEY WILL BE LED BY LEADERS WHO WILL UNDERSTAND AND APPLY THE PRINCIPLES EMPLOYED BY MAHATMA GANDHI. Only in this way may leaders get from their followers the spirit of FULL cooperation which constitutes power in its highest and most enduring form.

This stupendous machine age in which we live, and from which we are just emerging, has taken the soul out of men. Its leaders have driven men as though they were pieces of cold machinery; they were forced to do so by the employees who have bargained, at the expense of all concerned, to get and not to give. The watchword of the future will be HUMAN HAPPINESS AND CONTENTMENT, and when this state of mind shall have been attained, the production will take care of itself, more effectively than anything that has ever been accomplished where men did not, and could not mix FAITH and individual interest with their labor.

Because of the need for faith and cooperation in operating business and industry, it will be both interesting and profitable to analyze an event which provides an excellent understanding of the method by which industrialists and business men accumulate great fortunes, by giving before they try to get.

The event chosen for this illustration dates back to 1900, when the United States Steel Corporation was being formed. As you read the story, keep in mind these fundamental facts and you will understand how IDEAS have been converted into huge fortunes.

First, the huge United States Steel Corporation was born in the mind of Charles M. Schwab, in the form of an IDEA he created through his IMAGINATION! Second, he mixed FAITH with his IDEA. Third, he formulated a PLAN for the transformation of his IDEA into physical and financial reality. Fourth, he put his plan into action with his famous speech at the University Club. Fifth, he applied, and followed-through on his PLAN with PERSISTENCE, and backed it with firm DECISION until it had been fully carried out. Sixth, he prepared the way for success by a BURNING DESIRE for success.

If you are one of those who have often wondered how great fortunes are accumulated, this story of the creation of the United States Steel Corporation will be enlightening. If you have any doubt that men can THINK AND GROW RICH, this story should dispel that doubt, because you can plainly see in the story of the United States Steel, the application of a major portion of the thirteen principles described in this book.

This astounding description of the power of an IDEA was dramatically told by John Lowell, in the New York World-Telegram, with whose courtesy it is here reprinted.


When, on the evening of December 12, 1900, some eighty of the nation s financial nobility gathered in the banquet hail of the University Club on Fifth Avenue to do honor to a young man from out of the West, not half a dozen of the guests realized they were to witness the most significant episode in American industrial history.

J. Edward Simmons and Charles Stewart Smith, their hearts full of gratitude for the lavish hospitality bestowed on them by Charles M. Schwab during a recent visit to Pittsburgh, had arranged the dinner to introduce the thirty-eight-year-old steel man to eastern banking society. But they didn t expect him to stampede the convention. They warned him, in fact, that the bosoms within New York s stuffed shirts would not be responsive to oratory, and that, if he didn t want to bore the Stilhnans and Harrimans and Vanderbilts, he had better limit himself to fifteen or twenty minutes of polite vaporings and let it go at that.

Even John Pierpont Morgan, sitting on the right hand of Schwab as became his imperial dignity, intended to grace the banquet table with his presence only briefly. And so far as the press and public were concerned, the whole affair was of so little moment that no mention of it found its way into print the next day.

So the two hosts and their distinguished guests ate their way through the usual seven or eight courses. There was little conversation and what there was of it was restrained. Few of the bankers and brokers had met Schwab, whose career had flowered along the banks of the Monongahela, and none knew him well. But before the evening was over, they – and with them Money Master Morgan – were to be swept off their feet, and a billion dollar baby, the United States Steel Corporation, was to be conceived.

It is perhaps unfortunate, for the sake of history, that no record of Charlie Schwab s speech at the dinner ever was made. He repeated some parts of it at a later date during a similar meeting of Chicago bankers. And still later, when the Government brought suit to dissolve the Steel Trust, he gave his own version, from the witness stand, of the remarks that stimulated Morgan into a frenzy of financial activity.

It is probable, however, that it was a homely speech, somewhat ungrammatical (for the niceties of language never bothered Schwab), full of epigram and threaded with wit. But aside from that it had a galvanic force and effect upon the five billions of estimated capital that was represented by the diners. After it was over and the gathering was still under its spell, although Schwab had talked for ninety minutes, Morgan led the orator to a recessed window where, dangling their legs from the high, uncomfortable seat, they talked for an hour more.

The magic of the Schwab personality had been turned on, full force, but what was more important and lasting was the full-fledged, clear-cut program he laid down for the aggrandizement of Steel. Many other men had tried to interest Morgan in slapping together a steel trust after the pattern of the biscuit, wire and hoop, sugar, rubber, whisky, oil or chewing gum combinations. John W. Gates, the gambler, had urged it, but Morgan distrusted him. The Moore boys, Bill and Jim, Chicago stock jobbers who had glued together a match trust and a cracker corporation, had urged it and failed. Elbert H. Gary, the sanctimonious country lawyer, wanted to foster it, but he wasn t big enough to be impressive. Until Schwab s eloquence took J. P. Morgan to the heights from which he could visualize the solid results of the most daring financial undertaking ever conceived, the project was regarded as a delirious dream of easy-money crackpots.

The financial magnetism that began, a generation ago, to attract thousands of small and sometimes inefficiently managed companies into large and competition-crushing combinations, had become operative in the steel world through the devices of that jovial business pirate, John W. Gates. Gates already had formed the American Steel and Wire Company out of a chain of small concerns, and together with Morgan had created the Federal Steel Company. The National Tube and American Bridge companies were two more Morgan concerns, and the Moore Brothers had forsaken the match and cookie business to form the American group – Tin Plate, Steel Hoop, Sheet Steel – and the National Steel Company.

But by the side of Andrew Carnegie s gigantic vertical trust, a trust owned and operated by fifty-three partners, those other combinations were picayune. They might combine to their heart s content but the whole lot of them couldn t make a dent in the Carnegie organization, and Morgan knew it.

The eccentric old Scot knew it, too. From the magnificent heights of Skibo Castle he had viewed, first with amusement and then with resentment, the attempts of Morgan s smaller companies to cut into his business. When the attempts became too bold, Carnegie s temper was translated into anger and retaliation. He decided to duplicate every mill owned by his rivals. Hitherto, he hadn t been interested in wire, pipe, hoops, or sheet. Instead, he was content to sell such companies the raw steel and let them work it into whatever shape they wanted. Now, with Schwab as his chief and able lieutenant, he planned to drive his enemies to the wall.

So it was that in the speech of Charles M. Schwab, Morgan saw the answer to his problem of combination. A trust without Carnegie – giant of them all – would be no trust at all, a plum pudding, as one writer said, without the plums.

Schwab s speech on the night of December 12, 1900, undoubtedly carried the inference, though not the pledge, that the vast Carnegie enterprise could be brought under the Morgan tent. He talked of the world future for steel, of reorganization for efficiency, of specialization, of the scrapping of unsuccessful mills and concentration of effort on the flourishing properties, of economies in the ore traffic, of economies in overhead and administrative departments, of capturing foreign markets.

More than that, he told the buccaneers among them wherein lay the errors of their customary piracy. Their purposes, he inferred, bad been to create monopolies, raise prices, and pay themselves fat dividends out of privilege. Schwab condemned the system in his heartiest manner. The shortsightedness of such a policy, he told his hearers, lay in the fact that it restricted the market in an era when everything cried for expansion. By cheapening the cost of steel, he argued, an ever-expanding market would be created; more uses for steel would be devised, and a goodly portion of the world trade could be captured. Actually, though he did not know it, Schwab was an apostle of modern mass production.

So the dinner at the University Club came to an end. Morgan went home, to think about Schwab s rosy predictions. Schwab went back to Pittsburgh to run the steel business for Wee Andra Carnegie, while Gary and the rest went back to their stock tickers, to fiddle around in anticipation of the next move.

It was not long coming. It took Morgan about one week to digest the feast of reason Schwab had placed before him. When he had assured himself that no financial indigestion was to result, he sent for Schwab – and found that young man rather coy. Mr. Carnegie, Schwab indicated, might not like it if he found his trusted company president had been flirting with the Emperor of Wall Street, the Street upon which Carnegie was resolved never to tread. Then it was suggested by John W. Gates the go-between, that if Schwab happened to be in the Bellevue Hotel in Philadelphia, J. P. Morgan might also happen to be there. When Schwab arrived, however, Morgan was inconveniently ill at his New York home, and so, on the elder man s pressing invitation, Schwab went to New York and presented himself at the door of the financier s library.

Now certain economic historians have professed the belief that from the beginning to the end of the drama, the stage was set by Andrew Carnegie – that the dinner to Schwab, the famous speech, the Sunday night conference between Schwab and the Money King, were events arranged by the canny Scot. The truth is exactly the opposite. When Schwab was called in to consummate the deal, he didn t even know whether the little boss, as Andrew was called, would so much as listen to an offer to sell, particularly to a group of men whom Andrew regarded as being endowed with something less than holiness. But Schwab did take into the conference with him, in his own handwriting, six sheets of copperplate figures, representing to his mind the physical worth and the potential earning capacity of every steel company he regarded as an essential star in the new metal firmament.

Four men pondered over these figures all night. The chief, of course, was Morgan, steadfast in his belief in the Divine Right of Money. With him was his aristocratic partner, Robert Bacon, a scholar and a gentleman. The third was John W. Gates whom Morgan scorned as a gambler and used as a tool. The fourth was Schwab, who knew more about the processes of making and selling steel than any whole group of men then living. Throughout that conference, the Pittsburgher s figures were never questioned. If he said a company was worth so much, then it was worth that much and no more. He was insistent, too, upon including in the combination only those concerns he nominated. He had conceived a corporation in which there would be no duplication, not even to satisfy the greed of friends who wanted to unload their companies upon the broad Morgan shoulders. Thus he left out, by design, a number of the larger concerns upon which the Walruses and Carpenters of Wall Street had cast hungry eyes.

When dawn came, Morgan rose and straightened his back. Only one question remained.

Do you think you can persuade Andrew Carnegie to sell? he asked.

I can try, said Schwab.

If you can get him to sell, I will undertake the matter, said Morgan.

So far so good. But would Carnegie sell? How much would he demand? (Schwab thought about $320,000,000). What would he take payment in? Common or preferred stocks? Bonds? Cash? Nobody could raise a third of a billion dollars in cash.

There was a golf game in January on the frost-cracking heath of the St. Andrews links in Westchester, with Andrew bundled up in sweaters against the cold, and Charlie talking volubly, as usual, to keep his spirits up. But no word of business was mentioned until the pair sat down in the cozy warmth of the Carnegie cottage hard by. Then, with the same persuasiveness that had hypnotized eighty millionaires at the University Club, Schwab poured out the glittering promises of retirement in comfort, of untold millions to satisfy the old man s social caprices. Carnegie capitulated, wrote a figure on a slip of paper, handed it to Schwab and said, all right, that s what we ll sell for.

The figure was approximately $400,000,000, and was reached by taking the $320,000,000 mentioned by Schwab as a basic figure, and adding to it $80,000,000 to represent the increased capital value over the previous two years.

Later, on the deck of a trans-Atlantic liner, the Scotsman said ruefully to Morgan, I wish I had asked you for $100,000,000 more.

If you had asked for it, you d have gotten it, Morgan told him cheerfully.

* * * * * * *

There was an uproar, of course. A British correspondent cabled that the foreign steel world was appalled by the gigantic combination. President Hadley, of Yale, declared that unless trusts were regulated the country might expect an emperor in Washington within the next twenty-five years. But that able stock manipulator, Keene, went at his work of shoving the new stock at the public so vigorously that all the excess water – estimated by some at nearly $600,000,000 – was absorbed in a twinkling. So Carnegie had his millions, and the Morgan syndicate had $62,000,000 for all its trouble, and all the boys, from Gates to Gary, had their millions.

* * * * * * *
The thirty-eight-year-old Schwab had his reward. He was made president of the new corporation and remained in control until 1930.

The dramatic story of Big Business which you have just finished, was included in this book, because it is a perfect illustration of the method by which DESIRE CAN BE TRANSMUTED INTO ITS PHYSICAL EQUIVALENT!

I imagine some readers will question the statement that a mere, intangible DESIRE can be converted into its physical equivalent. Doubtless some will say, You cannot convert NOTHING into SOMETHING! The answer is in the story of United States Steel.

That giant organization was created in the mind of one man. The plan by which the organization was provided with the steel mills that gave it financial stability was created in the mind of the same man. His FAITH, his DESIRE, his IMAGINATION, his PERSISTENCE were the real ingredients that went into United States Steel. The steel mills and mechanical equipment acquired by the corporation, AFTER IT HAD BEEN BROUGHT INTO LEGAL EXISTENCE, were incidental, but careful analysis will disclose the fact that the appraised value of the properties acquired by the corporation increased in value by an estimated SIX HUNDRED MILLION DOLLARS, by the mere transaction which consolidated them under one management.

In other words, Charles M. Schwab s IDEA, plus the FAITH with which he conveyed it to the minds of J. P. Morgan and the others, was marketed for a profit of approximately $600,000,000. Not an insignificant sum for a single IDEA!

What happened to some of the men who took their share of the millions of dollars of profit made by this transaction, is a matter with which we are not now concerned. The important feature of the astounding achievement is that it serves as unquestionable evidence of the soundness of the philosophy described in this book, because this philosophy was the warp and the woof of the entire transaction. Moreover, the practicability of the philosophy has been established by the fact that the United States Steel Corporation prospered, and became one of the richest and most powerful corporations in America, employing thousands of people, developing new uses for steel, and opening new markets; thus proving that the $600,000,000 in profit which the Schwab IDEA produced was earned.

RICHES begin in the form of THOUGHT!

The amount is limited only by the person in whose mind the THOUGHT is put into motion. FAITH removes limitations! Remember this when you are ready to bargain with Life for whatever it is that you ask as your price for having passed this way.

Remember, also, that the man who created the United States Steel Corporation was practically unknown at the time. He was merely Andrew Carnegie s Man Friday until he gave birth to his famous IDEA. After that he quickly rose to a position of power, fame, and riches.



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Wednesday, August 15, 2018

Belief Makes Things Happen – 02


2Belief Makes Things Happen - MOB

(An excerpt from “The Strangest Secret Library” – available on Amazon.)

Belief Makes Things Happen

In 1944 a popular magazine ran a story about a group of scientists in Chicago who were experimenting with moths. A female moth of rare species was placed in a room, and a male moth of the same species was released four miles away. In a few hours, the male moth was found beating its wings against the window of the room in which the female was confined. The editor declared that he believed that ideas fly – with the sureness with which the female moth communicated her whereabouts to the male – across incredible barriers to the one mind for which they are originally intended.

Here is a simple experiment that will make you wonder whether the birds don’t possess telepathic or clairvoyant power. Put some scraps of bread in the backyard. There isn’t a bird in sight. But hardly have you entered the house before birds begin to congregate. First come sparrows then wrens. In two or three minutes, the yard is filled with birds. Put out anything but food, and not a bird appears. What brings them to your yard? How do they know the bread is food for them?

Science can give no answers.

In his broadcast of February 17, 1947, Edwin C. Hill stated that the more scientists investigate, the more they are convinced that birds and insects have a wireless of their own or some other invisible manner of communication with one another. This theory has long been expounded by nature students, and many books have been written on the subject, notably one by William J. Long, How Animals Talk.

During World War II, the Army Signal Corps experimented with carrier pigeons and short-wave radio. They found that the pigeons were affected by the radio waves and often, when confused, flew in circles and were lost. Consider that the swallows of San Juan Capistrano, California, fly away each October 23 and return each March 19 with unfailing punctuality. Tagged salmon released from Columbia River points spend four years in the Pacific Ocean, then consistently return to the spots from which they departed. Cats and dogs taken many miles from their homes have returned. Wild ducks and geese wing their way back to their original localities. Are we not faced with the fact that telepathic forces operate in the fish, bird, and animal kingdoms, in fact, in everything around us?

Some writers claim that all living things have the means of communicating with each other, and this may not be so far-fetched after all. Early in 1945, radio listeners heard the voices of blinded soldiers telling of their experiences in “Facial sight,” through which they were able to detect objects in their paths through a sixth sense or kind of “mental radar.” Dr. Jacob Levine, a Boston psychologist, had charge of the school at Old Farms, in the Avon district of Connecticut where war blinded veterans were taught the use of this sixth sense. He declared that he could not explain its mechanics, but he knew that it worked. This “Facial sight” is based on the hypothesis that the body radiates definite rays of an unknown variety which, coming into contact with an object, assemble or group themselves in such form as to make a picture of it, after which they return, still bearing the picture, to the blinded person, who “sees” the returning rays as they radiate through his body.

I have long been convinced that various forms of telepathy or thought-transmission are used every day of our lives, far more than most people suspect. I believe that many leaders, preachers, orators, executives, and so-called super-salesmen, exercise the power to varying degrees, some unconsciously and others thoroughly conscious of its workings. We meet a person, and before a word is spoken, we experience a like or dislike. What causes the feeling to register but some form of thought-transmission? I have already stated that the only possible explanation of healing and affecting others at a distance is through the medium of this phenomenon, of which we are only now beginning to get a scientific explanation.

I have often sat in a famous lawyer’s office as he dictated letters concerning business affairs. When he dictated, he always paced the floor, and his concentration was intense. Once I asked him why he stood while dictating – and how it happened that his letters always accomplished the end intended.

“In the first place,” he replied, “I think better on my feet. Before I start dictating and during the whole period that I talk, I visualize before me the person to whom I write the letter. If I do not know him, I try to picture him as I think he may look. In both cases, I direct all my words to him in person, as though he were actually before me in the flesh and tell him mentally that my premises are right and that he should follow them.”

A successful book saleswoman told me that if a customer really wanted to purchase a book, but was hesitating between two choices, she would keep repeating to herself – but directing her thought to the customer – the title of the one best suited to him. She added that many of her sales were made by thought-directive power. An automobile executive told me that when he had a prospect, he always said to himself, “You’re going to buy this car, you’re going to buy this car” – and the prospect did.

Very few people like to believe they are influenced by the silent thoughts of others when it comes to a matter of doing anything. But the fact remains that this invisible power exists, and all of us are subject to this subtle influence, be it telepathy or anything else you want to call it. A little experimenting on your part will convince you that it is both formidable and active.

I am certain that mothers unknowingly use it on their children, and often children use it on their parents. Not infrequently husbands and wives use it on one another, especially where a man and wife are closely attuned to one another. You who are married and have never used this science have a new field to explore! One of the most striking examples of this subtle influence in action came to my attention several years ago. The president of a company I had been helping was dissatisfied with his sales manager, but because of the man’s many years of service he didn’t wish to discharge him. “I was at my wits’ end,” he told me, “when I suddenly got the idea that I could suggest to him mentally that he ought to resign and become a salesman instead of remaining as manager. I thought about it for hours one night. The first thing next morning, he came into my office, saying that he would like to resign as manager, since he felt that he could make more money by getting out on the street as a salesman.

“I nearly fell off my chair. I don’t know whether I was guilty of using some sort of magic. But my conscience is clear, because the man today is making twice as much money as he did as sales manager. He’s much happier, and we’re all going to town.”

A husband and wife once came to see me. The man told me that until a few months before our meeting, he had been one of the largest clothing manufacturers in the Midwest, but had sold out and was now traveling the country. “For more than thirty years,” he said, “I had been a member of one of the largest and oldest secret organizations in the world which embraces this theme of believing from A to Izzard. But I, like thousands of others, never had my mind opened to it and I never realized the ‘truths’ contained therein. However, several years ago I attended a series of lectures on the subject of mind control, and for the first time my eyes were opened to what a wonderful power man could make available for himself. I could see how it would work in our business to tremendous advantage, and I used it. Needless to say, our business started to increase as soon as I put it to work, and it has been increasing ever since. During the Depression, when firms like ours were having a terrific struggle, we consistently made money, and when I sold out my interests, I can say with all modesty that I was at the top.”

At this point his wife entered the conversation: “Before he started, my husband wouldn’t openly scoff at me when I talked about this subject and what I had learned at the lectures. But he believed I was wasting my time. I just knew there was something to it, and I was certain that if my husband could get hold of it, it would mean a great deal more business for him. I talked and talked to him about attending the lectures, and then one day I realized I was doing the wrong thing. Instead of talking to him, I should use the very science I had been taught. I went at it with a vengeance.

Several times a day, both my daughter and I kept repeating to ourselves mentally, ‘Dad is going to go, Dad is going to go.’ It took us nearly three weeks, but Dad did go.”

Here the husband broke in:

“You speak about your tap-tap idea. Well, she certainly worked it on me. When she first talked about what she had heard at the lectures, I just couldn’t believe them to be true. I had been brought up in a very practical business world, and couldn’t get myself to believe in many of the so-called abstract things. However, one day ‘something’ impelled me to go with her.

I didn’t know at the time that the ‘something’ was my wife’s mental suggestion, and I had no idea that she and my daughter had been working on me. However, it was the greatest thing that ever happened to me. After the first lecture, I did some experimenting, and our business began to improve – and continued to improve until the day I sold out.

“Don’t get me wrong. I am not religious in an orthodox sense, and what I talk about is not goody-goody stuff, but an exact science. What we think or contemplate develops into reality. We radiate our thoughts, perhaps unconsciously, to others, and we affect them. We give forth vibrations of dislike or hatred which we engender in ourselves – and, bingo, they come right back and floor us.

All one needs to do is to study and understand the law of cause and effect, and it all becomes plain.

“Thought has been referred to as a powerful unseen influence, and so it is. There are so few people you can talk with on this. Most people ignorant of the subject look at you askance when you mention something about it, and now I understand why Jesus spoke in parables. However, it probably won’t be many years before people generally are into the subject up to their ears.

Thousands of enlightened people are recognizing that we are on the threshold of great developments in thought power, and the number is rapidly increasing. I wonder why more men don’t catch hold of it and apply it in their businesses, but I guess most are like I used to be – they keep their minds closed, and no one ever takes the trouble to work on them as my wife did on me.

All a person has to do is to believe, earnestly and sincerely, that such a power of mind exists and then conscientiously apply the science. It’s all just as you say: when one starts tapping the subconscious mind – your own or others – the bricks fall into place as though by magic. Does it work? And how!”

Alfred F. Parker, a highly respected general insurance agent in the Pacific Northwest, wrote to me in 1937, in connection with the use of this science. I do not know whether Mr. Parker was even interested in the subject of telepathy, but he thoroughly believed in the efficacy of belief. His letter speaks for itself:

“Recently I had an opportunity to put into further practice your tap-tap idea, and I thought that you might be interested in knowing the circumstances. I have a small son who on December 29, 1936, picked up some obscure infection. For days he lay desperately ill in the hospital. There was grave doubt that he would live. I was in terrible anguish, but I resolved to meet the situation as best I could. Taking a tip from you, I put his picture on my desk and carried another in my pocket. Every hour of the day I looked a them and repeated to myself, ‘He will recover, he will recover.’

“At first I felt I was lying to myself, as he hardly seemed to have an even chance.  However, I kept it up and gradually found myself believing what I kept repeating. At just about that time, thanks to the best medial and nursing attention and some of a friend’s blood transfused to him, the boy actually did begin to recover. He is now at home and regaining his strength fast.

“It may have been mere coincidence that the time when empty words began to turn into belief at the time when recovery began. But at least such coincidence is worthy of note.”

Some people have walked into a darkened room and felt the presence of someone there, even before a word was uttered. Certainly, nothing but the vibrations of some unseen individual could have indicated his presence to the other person. Evidence of telepathy? What do you think? It is maintained that if, at the entry of the second person, the first person in the room thinks of something entirely foreign to himself and dismisses all thought of the possibility of his discovery, the second person will not sense his presence. Thousands of people have thought of someone, only to hear from them or see them shortly thereafter, without giving any heed to the phenomena involved. These experiences are usually considered coincidences. But isn’t the power of thought the real explanation? Anyone with an open mind and willing to read and experiment will sooner or later conclude that the phenomena of psychokinesis and telepathy are realities, and, as investigators have pointed out, that these powers are latent in everyone, though developed to varying degrees.

Hudson, in his Law of Psychic Phenomena, originally published in 1893, recounted numerous experiments to prove the existence of telepathy, among them one that made use of playing cards.

One member of a group of people was blindfolded, after which another member selected a card, and the others present were told to concentrate on it. The blindfolded person was then asked to name it, according to the first mental impression he received. The results were further proof of the validity of telepathy.

Here is a simple experiment that may be carried out by only three people. Cut from a magazine five colored slips of paper, each about half an inch wide and three inches long. The more vivid the colors (such as bright red or electric blue), the better, but be sure to have them quite distinct from one another. One person should then place them far-wise between the thumb and forefinger of their right hand, as you would hold a hand of cards. Let a second person touch any one of the colored slips, without being seen by the third person. Immediately after this, the person holding the slips concentrates their mind on the colored slip selected, with a view of communicating the information to the mind of the third person, who is then asked to indicate which slip the second person touched.

The third person’s decision must be immediate and spontaneous, and they should either make their mind a blank or be thinking of something entirely remote from the experiment. That is, they should not attempt to guess, deliberate, or consciously try to think of the color of the slip selected, but should act immediately upon the first mental impulse they receives The number of times the third person will name the colored slip selected by the second person will astound you. With a little practice, people who are more or less en rapport (such as a husband holding the slips and the wife acting as the third person, after some second person has previously indicated a choice) will make an even higher score of successes. I have seen this done twenty to thirty rimes without a single miss.

Here again, belief must come into play. The holder of the slips must possess not just the ability to maintain an unwavering concentration, but the strong belief that he can transmit the image of the color to the third person’s mind.

Let me interpose a word of caution. This experiment, as well as others outlined in this book, should never be attempted in the presence of scoffers or those who profess disbelief in psychic phenomena. Their negative thoughts may confuse and obstruct the free flow of your own, especially if their skepticism is aggressive. Always remember that belief is a power operating destructively or constructively, depending upon the end to which it is employed. (Dr. Rhine discovered that disbelieving could depress the results in the psychokinesis tests.) In addition. Dr. G. R. Schmeidler of the Harvard Psychological Clinic, where extensive experiments in telepathy have been made, pointed out that subjects who maintain that telepathy is a myth invariably show scores far below chance. Once more, we see the magic of believing in action. Believe that it will work, and it will. Believe that it will not work, and it won’t!

The great French astronomer and scientist, Camille Flammarion, was an early exponent of thought-transmission. He held somewhat to the theory later advanced by Professors Eddington and Jeans, claiming that there was mind not only in human and animal life, but in everything – in plants, minerals, even space – and he declared that mind gleams through every atom.

Early in 1947, Dr. Phillips Thomas publicly announced that upon retiring, he intended to devote his time to research in the field of telepathy. Dr. Thomas said, “You may think I’m crazy, but I intend to devote my time to research in this field. We can’t conceive scientifically how [telepathy] could come about, but neither can we explain the apparent success of ‘mind readers.’ “

This announcement caused the Portland Oregonian to comment editorially:

“Before you exclaim, “Ha, another crackpot!” pray reflect that Dr. Phillips Thomas is an eminent scientist who for many years has been research engineer with the Westinghouse Company. Now he elects to become an explorer of that last dark continent, the human mind …

“It must be evident to the veriest skeptic that Dr. Thomas, international authority on electronics, is convinced – by evidence not lightly to be dismissed – that in our sedulous application to what may be called conventional science, we have rather stupidly neglected those challenging phenomena which in times past bore the stigma of sorcery and witchcraft …

“The proper and rational attitude toward the seeming phenomena of the mind – if that it what they are – is one of scientific inquiry which,  though rigorously exacting, will not resist conviction when incontestable proof has been obtained. Actually there can be no such thing as a supernatural phenomenon, but only the manifestation of natural law as yet unknown to us. Nor is it without precedent, this decision of a distinguished scientist to attempt penetration of the unknown continent of the mind … Dogmatic disbelief, not infrequently manifested by scientists toward telepathy and similar manifestations, is far from a scientific attitude.

“What profit to mankind is there in the quest to which Dr. Thomas presently shall address himself? This is the most difficult question for it may be that the inner secrets are, indeed, inviolable. But if of this research comes a better understanding of ourselves, and of the forces latent in mind, the knowledge might liberate more happiness for the race.”

In the late 1940s, much was written about Robert R. Young, the aggressive and energetic chairman of the Board of the Chesapeake & Ohio Railway, and his plans for railroad improvement and development. While I never saw anything in print stating that Mr. Young utilized the subconscious, anyone knowing anything about the subject would conclude that Mr. Young relied greatly upon it for his ideas. In an article appearing in Life Magazine early in 1947, it was stated that Mr. Young believed in “extrasensory perception” and that he could “become almost mystical about getting off by himself and ‘feeling a truth.'”

Whether it be mind, as we understand the general usage of the word, or electrical vibrations of some kind, the conclusion is that the phenomena themselves embrace and pervade everything, call them what you wish. So when we consider the subconscious of a single individual as only an infinitesimal part of the whole and the vibrations there from extending to and embracing everything, we get a better understanding of psychokinesis, telepathy, and kindred phenomena.

In explaining psychokinesis, Dr. Rhine pointed out that if a person is to be successful in the experiments, there must be a mental attitude of expectancy, concentration of thought, and enthusiasm for the desired results. Again we have the magic of believing at work. The subject must have a prior belief that they can influence the fall of the dice. Belief is the basic factor in the ability to demonstrate psychokinesis (control of mind over matter) and telepathy – as was also confirmed in experiments at Duke University. New York Herald Tribune science editor, John J. O’Neill, reported that in these experiments, it was possible to “kid” a person out of their power to demonstrate psychokinesis and telepathy.

He told how a young woman distracted one of the young men attempting to control the fall of the dice, and scoffed at his professed ability to demonstrate his power of mind over matter. She succeeded in injecting such a strong negative factor that she weakened his belief in himself and ruined his score for the day. Mr. O’Neill made an interesting speculation when he went on to say, “The converse of this experiment, still to be made, would test the possibilities for improving the score by a confidence-inspiring pep talk.”

In view of the thousands of experiments made at Duke and other universities, it is apparent that scores improve when the experimenters believe and are confident of the results. Also, nothing is more logical than that pep talks should help those who lack confidence or belief, and thus should improve their scores. If golf shots can be influenced by mental attitudes or proper visualization, and the “galloping ivories” turn up at the players’ mental command, who is to say that events are not influenced by thought? Before us, this field is gradually yielding some secrets of the ancient mysteries. Isn’t the so-called luck factor in reality brought about by powerful thought vibrations, rather than coincidence or chance? Writers, long before the experiments at Duke, declared that luck came about from a determined mind – a combination of visualizing, concentrated thought, willing, and believing. Think about this in connection with yourself and the goals you have set for yourself, for in it lies the primary secret of this science.

Gamblers often apply the word “hot” to card players or crap shooters when they have a winning streak. When the hot period wears off, the gamblers either quit the game or begin to lose. What is this streak of good luck? Nothing more than an all-knowing feeling, a deep-rooted belief that they can win. Even in gambling, the magic of believing plays a major role.

Of course, this book is not written for professional gamblers, but for sincere men who wish to succeed in life. I refer to games of chance only to provide further evidence that concentrated thought, expectancy, and steadfast belief actually set in motion vibratory forces that bring about material manifestations.

As I stated before, charms, amulets, and talismans have no power in themselves. But those who believe in them firmly and unquestionably tend to develop the kind of force or power now known as psycho-kinetic. I have tried to make plain how this belief can be developed to take you up the ladder as far as you wish to go. I must point out, though, that it is easy to lose one’s belief or faith.

Thousands have risen to great heights of success, only to stumble and fall to undreamed-of depths.

Others, seeking health, have appeared to be more or less miraculously cured, only to find that their ailments recur years or even months later. There are many weakening factors and influences – all suggestive in nature – which, in unguarded moments, we allow to slip into our subconscious minds. Once there, they begin their destructive work and undo all the good our constructive forces accomplished. So step out in front, head toward the sun. Keep facing it, and dark shadows will not cross your path.

I realize it’s difficult for the average person who knows nothing of this subject to accept the idea that all is within. But even as far as the most materialistic person is concerned, nothing exists for them unless they have knowledge of it or unless it becomes fixed in their consciousness. The images created in their mind give reality to the world outside of them. Therefore happiness, sought by many and found by few, is a matter entirely within ourselves. Your environment and the everyday happenings of life have absolutely no effect on your happiness except as you permit mental images of the outside to enter your consciousness. Happiness is wholly independent of position, wealth, or material possessions. It is a state of mind which we ourselves have the power to control – and that control lies with our thinking.

“Consider that everything is opinion, and opinion is in thy power,” said the great philosopher Marcus Aurelius Antoninus. “Take away then, when thou choosest, thy opinion; and like a mariner who has doubled the promontory, thou wilt find calm, everything stable, and a waveless bay.”

A modern version of this is found in the statement of my seventy-eight-year-old friend, who said, “Distress ensues only when developed by conscious mental attitudes. Disappointments, suppressions, melancholy, depressions, etc. – all are emotional excitations or suggestions from a mode of thinking. If you resisted these emotional tendencies and assert will-power to prevent such influences reaching your consciousness, the foundation of the thought disappears. Consequently, the distress vanishes. Weakness to resist repressing thoughts and imagination arising from emotional reflex both develop from failure of self-control. Stop thinking! Refuse to think that idea or way. Assert yourself to be the creator and boss of your own habit of thought – in fact, become unconquerable. No one ever defeated a resolute will. Even death stands still before such a will.”

Emerson asked, “What is the hardest task in the world? To think.” This is obviously so, when one considers that most of us are victims of mass thinking and feed upon suggestions from others. We all know that the law of cause and effect is inviolable. Yet how many of us ever pause to consider its workings? Many times, the entire course of a man’s life has been changed by a single thought coming to him in a flash. History is replete with strong-minded, resolutely willed individuals who, steadfastly holding to their inner convictions, have been able to inspire their fellow-man. In the face of tremendous and determined opposition, they have created literally out of nothing great businesses, huge empires, and altered the whole current of human events.

They had no monopoly of thought-power. You and every other man and woman have it. All you have to do is to use it. You will then become the person you envisage in your imagination; for with the working of the law of cause and effect, you bring into your life the new elements which your most dominant thoughts create from within and attract from outside.

Positive creative thought leads to action and ultimate realization. But the real power, much more than action itself, is the thought. Remember always, “Whatever man can conceive mentally, he can bring into materialization.” If the proper mental pictures are created and constantly maintained, health, wealth, and happiness must follow, for the law of cause and effect is immutable.

“Know Thyself.” Know your power. Read and reread this book until it becomes a part of your daily life. Faithfully use the cards and the mirror technique, and you will get results far beyond your fondest expectations. Just believe that there is genuine creative magic in believing – and magic there will be, for belief will supply the power for you to succeed in everything you undertake. Back your belief with a resolute will, and you become unconquerable, a master among men – yourself.

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